Animation movie “Chaar Sahibzaade” Guru Gobind Singh Ji Maharaj of family of four sons and mother through the core of the film have been a dereliction : Sarvkar Singh
Nov 2, 2014,Ludhiana/When you want to present history of community, then it is very important to you that you Keep practices, keeping in mind its culture and the construction of a movie theater tradition of Khalsa, Khalsa Panth of Sikh culture, in any circumstances, any “Guru Guru-family” does not represented . Guru Sahib Ji’s character in the film is shown in the photos, but can be took the time for reflection this potential in the future Gurus representation —- other character in the film that are associated with Guru-family, is shown as living .
And this is the greatest and most dangerous issue —- animation film has been made, meaning that the computer software has been created with the help of film characters like normal movies that reflect your feelings – – animations are not eligible to be eligible for general entertainment, many different, in normal movies, blood-and-blood character, feelings, thoughts and opinions and animation films eligible person living in the animation behind the scenes through their feelings, thoughts and ideas —- appeared in such feature films. Guruji and Guru ji’s-family in animation films could not be shown.
Sikh section animation films began to be a custom –Bhai Taru Singh, Baba Banda Singh Bahadur, several animation films were also to be found in the market today, get learn the historical aspects from the aspect of culture —- offer false information such as Banda Singh Bahadur Khalsa Sikh general model completely obscuring been neglected for the sake of saving niarepana. Shaheed Bhai Taru Singh Ji is being shown in favor of the film which is not considered absolutely necessary. Khalsa in these films display working to eliminate niarepana .Sikh Pants from these films : the ministry need to be aware that these films are made under the name of , but does not allow our culture, our traditions protracted learning to learn the characters, particularly Gurus and Guru-family represented on an ordinary man Representing Sikh Gurus like Hindu Avatars Gods became an obsession today . Hindu Ram-Leela, at janamaasatami Devi devatiam’s character has been conducted for centuries by men in general, but now the influence of Hindus come to make the excuse of Modernism-family representation on Gurus have made neglectful . Most of these films, “Sikh nationalism” not fit on screens, these films from filmmaker of Indian nationalism are fully affected by the Gurus and the Guru-family’s martyrdom facilitate “a separate Sikh religion” were to save to produce the existence instead of showing these martyrdom India were to save the country, showing that in the eighteenth century Khalsa values, for all the achievements presented as the protector of the Hindu religion .Guru-Gurus, Guru-family of the Khalsa’s martyrdomis limited to the Indian state of crime whose direct benefit is reaches to the Government of India .So, when a community is on wrong path , its end result produces hazardous. This is all that is necessary for animation films to be not more motivated for saving of our Guru Panth’s actual glorious history